The sundry copies of the Sticker album of the Washed up manipulate about 200 fresh spells that carry been truth point expel so that, for case, any spell matter with "the thing not antithetical the at the last" would be found in point 30. The Sticker album of the Washed up evolved from the PYRAMID TEXTS and Coffin TEXTS. Measure the Pyramid Texts were magical spells for the pharaohs solely, the Coffin Texts could be hand-me-down by anyone who could stark to carry a tomb carved or tinted with magical inscriptions. At the end of the day display were too assorted spells to fit on the tomb, and the Sticker album of the Washed up was the deviousness to the thought.
Now all of the magical spells could abstract the at the last, for they could be written on papyrus and placed in the sepulcher with the mummy. Scribes chubby papyrus rolls with spells for protection as well as guidelines on how to acquit yourself and how to make the shape work anew in the neighboring world. Unevenly, the Sticker album of the Washed up had four sections:
1. How to protect the shape in the tomb;2. How to make the trip to the Netherworld;3. How to permission the caution of the gods; 4. How to plunk in the neighboring world, after having been accepted by the gods.
A propos 200 fresh spells or chapters awaken in the Sticker album of the Washed up, but they awaken in no defined order. Books written in the north or the south of Egypt had a fastidious system. The actual appoint of the Sticker album of the Washed up is "The leaving forth by day," which strength refer to the at the last leaving forth to the Netherworld. The Egyptians were faint-hearted of the night, and it would carry considered an advantage to make the trip fashionable the day. Whatever the appoint actually inevitable, it irrefutably was a counsel to death.
Period The ancient Egyptians did not say death point in the right direction, but relatively had assorted euphemisms or names for death and the at the last. For case, in the same way as the west stock of the Nile was interrelated with death (the sun died display every day, and the dead were hollow in cemeteries on the west contiguous), if someone died, it was invented that he "went west." The dead were called "Westerners" or "Candid of Hole."
Assorted of the Theban versions of the Sticker album of the Washed up manipulate hymns to the gods, particularly to OSIRIS, the god of the dead.An edited case of the hymn to Osiris, from the papyrus of Ani (a notch in the Eighteenth Stock), reads:
"Respect of Re in the function of he appears in the eastern horizon of the Sky."
"Notice, Osiris, the notch of the divine gifts of all the gods, Ani. He says, consent to thee who has come as Kheperi, the god of years who is the dramatist of the gods... May he commit pleasurable and power as one who is dead. The living foundation [of Ani] goes forth to see Horus of the two horizons, the foundation of Osiris, the notch of Ani, true of voice before Osiris..."
This hymn of consent to Osiris mentions two strategic mug of the deceased: the BA, which has been translated as "foundation," and the KA, which was a kind of spiritual double. The Egyptians assumed a faction had five fresh elements: the physical shape, the shadow, the name, and supreme strategic, the ba and the ka. The ba was represented as a bird with the frivolity of the at the last, and it seemed to come featuring in define years solely after the faction died. The ba was essential for the deceased's years in the Netherworld.
"In this leg of the Sticker album of the Washed up through for the priest Nes-Min, the actor who drew the vignettes did not workclosely with the notch who forged the text, so the illustrations do not equivalent the accompanying hieroglyphs."
The ka was a kind of transfer double of the at the last that attractive a place to gatehouse. Its first opportunity was the leftovers, but in command the shape was defeated or kaput, assorted Egyptians were hollow with one or finer ka statues carved in their picture so the ka could subsist within the statue. The Egyptians were approximately encyclopedic in their corporation with the sundry parts of the shape. The Sticker album of the Washed up seems to carry been written by priests who drew up a list of every shape part that would be attractive in the neighboring world and plus fashioned a spell to protect it, as in the following examples:
"The Chapter of Not Permitting the Head of a Man to Be Cut Off in the Netherworld."I am the excellent one, son of the excellent one. I am fire, son of fire, whose frivolity was truth to him after it was cut off. His frivolity shall not be under enemy control outdated from him..."
Following the Sticker album of the Washed up first appeared in the New Grandeur it was considered essential to anyone seeking immortality by resurrecting in the Netherworld. This belief in the Sticker album of the Washed up continued well featuring in the group of Greek twine of Egypt. The texts themselves remained close at hand unmoved for finer than a thousand being.
No be suspicious of assorted who purchased copies of the Sticker album of the Washed up could not read them, but that was not of excellent corporation. Having the magical words that would guide them powerfully to the Netherworld was the strategic thing.
Sources: Egyptian Folklore A to Z, Wikipedia and Loads of Sources
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