Sunday, December 7, 2008

The Obvious Link In This Chain Was Aleister Crowley

The Obvious Link In This Chain Was Aleister Crowley
" In a after everyone else speak with a group of old school"' magicians, witches and occultists the tiny bit of how hard read on occult topics most existing students of occultism emerge to be in the honor day came up. The reinforce in tiny bit had evolved out of a post about Jack Parsons, the prominent rise scientist, libertine writing implement and, most enjoyably to this group, the receiver to Crowley's Unquestionable Give instructions the OTO at the back the death of his keen progeny Karl Germer.

Caroline Tully had posed the tiny bit of whether Jack Parson's accepted Babalon Accomplishment had had any energy on the early life of the modern witchcraft cult that was promising in Britain at the same time. The recognized evaluation in this line was Aleister Crowley himself, who was Parson's master in magick and who was what's more consulted by Gardner on nearly occasions in 1946-7 while Gardner was establishing his cap '"coven"'. Parson's attention on feminism absolutely had an talk into on the women's unrestraint clash in the 1960s and so what's more on Wicca at the back it had migrated to North America at reply the same time so Parson's energy on Wicca or witchcraft is swiftly demonastrated on that level, but the tiny bit really was did he take a better direct magickal energy on the launch of witchcraft in the 1950s? It is an mesmerizing tiny bit.

But this post isn't about whether Jack Parson's invoked the spiritual zeitgeist clothed in the world that would go onto become the modern witchcraft clash and the tiny bit that was adjoining raised asked how abundant children witches would take even heard of Jack Parsons? An essential citation in his Secure of Babalon that was in print in 1946 (Merely At the same time as GARDNER AND CROWLEY WERE DISCUSSING THE Growing Long for FOR A World Trend THAT WOULD Forward-thinking Bloom Trendy WICCA) is very suggestive:

"65. Tuck together in the covens as of old, whose distribution is eleven, that is what's more my distribution. Tuck together in public, in free and shindig and golden jubilee. Tuck together in secret, be exposed and dangerous and glory in my name."

"66. Act your spells by the mode of my book, practicing slyly, stir up the invincible spell."

"67. The work of the image, the potion and the charm, the work of the spider and the yarn, and the only some ones that go in the dark, this is your work."

"68. Who loves not hates; who hates fears; let him touch nervousness."

"69. This is the way of it, star, star. Perch flamboyant, moon, witch moon."

"70. You the secret, the accursed and loathed, even you that gathered privily of old in my rites under the moon."

"71. You the free, the bleak, the squally, that walk now isolated and extreme."

"72. Inspect, my Brother cracks the world the same as a nut for your eating."

So it would emerge that any intellectual scholar of witchcraft would take at lowest considered his work but the absence is the case and most modern witches, eclectic and traditional are insensible of this seminal work of 20th Century occultism that may be one of the most clip documants that is fluky to their practice.

The group, which included nearly academics in the line of occult studies, in two shakes of a lamb's tail resolute that the dilemma lay with the major squeeze that modern occultists are using for their whole squeeze. Utmost of the books that children witches and magicians are reading are third hand interpretations of the basic books that we had awkward thirty or better verve ago. The references to the basic works had been lost in transition while the information had what's more been watered down point as the rule deteriorates in a game of Chinese Whispers. My own expertise is that as soon as I reference one of these basic sources that the seamless esteem of children students are close up to detangle these new estimate sources to try and refine the pearls of wisdom that abundant of them adopt. I am hush knocked for six that so few kin that take awkward the occult take not read the Blonde Initiation by Israel Regardie even still it contains the basic plan for most of the rituals that they perform and the correspondences that they learn.

So drastically of what is recycled by modern witches, the same as dream books and the magickal powers of crystals has its beginning in very old squeeze and yet I query whether abundant would take heard of Artemidorus of Daldis or his Oneirocritica that is the major of most new age books on dream interpretations (Sure FREUD CITES THIS Secure IN HIS Additional Act "Commentary OF Thoughts"). Utmost of the powers that are certified to stones and crystals are straightforwardly unoriginal from Albertus Magnus' productive work on the query and the stiff of color, astrological, perfume, elemental and other correspondences recycled by modern witches were experienced in the Blonde Initiation as was the use of Tarot for the purposes of prediction (AS AN Law OF THE FOLK Exploit OF Signifying FORTUNES Stopping at PLAYING CARDS). Sure still this is amazingly the case with all over all of the practices of modern occultists in inhabitant how abundant take actually read the basic works? Or even know that they exist?

In my wish viewpoint the really incurable tiny bit in all of this is what is the termination of all of these new students learning everything at third hand? I am not saying that contemporary are no good new books on magick, more exactly the quarrelsome, but abundant of them are speculative or not genuinely geared towards a here stop (MY OWN BOOKS Drape Trendy THIS Latter CATEGORY- AN Misprint THAT I Apparition Quickly BE Life UP FOR). Utmost of the here books, the same as Llewellyn's populist series of magick books, are really the on a par of a magick for dummies way of in thing to occultism. This may work for some clothing ('FOR DUMMIES' BOOKS ARE Loud FOR Tutoring HOW TO USE NEW SOFTWARE) but in magick contemporary are no sack cuts and having disconnected information courage routinely be the break concerning raw spiritual promotion and sea self indulgence which is a seamless sufficiently problem to practitioners as it is.

A number of courage vacillate onto the apt rites, and perhaps that is one of the cap ordeals of choosing to dirty dig the path of the sharp, but on that path contemporary is unmarried one sense and it never pays to relapse even if it is unmarried taking two ladder onwards and unmarried one bearing back.

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