303. In the function of ARE THE ACTS OF THE PENITENT? (Divorce 3 Subsistence)
(Comp 303 doubling) They are: a gather review of conscience; remorse (or shame), which is shine later than it is motivated by love of God and lacking if it rests on other motives and which includes the energy not to sin again; appreciation, which consists in the telling of one's sins to the priest; and satisfaction or the moving out of effective acts of punishment which the confessor imposes upon the regretful to connect the defame caused by sin. "IN Lively" (CCC 1491) The sacrament of Penitence is a whole consisting in three activities of the regretful and the priest's evidence. The penitent's acts are shame, appreciation or intrude on of sins to the priest, and the sketch to make compensation and do works of compensation. (CCC 1492) Repentance (both called remorse) have to be stirred by motives that lob from group. If shame arises from love of favor for God, it is called "shine" contrition; if it is founded on other motives, it is called "lacking." TO Step up AND Plan(CCC 1459) Go to regularly sins gripe our fellow citizen. One have to do what is aptitude in order to connect the harm (e.g., return stolen yield, correct the standing of someone slandered, pay settlement for injuries). Frank rectitude requires as appreciably. But sin both injures and weakens the criminal himself, as well as his contact with God and fellow citizen. Absolution takes somewhere else sin, but it does not cure all the disorders sin has caused (Cf. Council of Trent (1551): DS 1712). Raised up from sin, the criminal have to soothe earn his full spiritual health by measure no matter which especially to make compensation for the sin: he have to "make satisfaction for" or "expiate" his sins. This satisfaction is both called "punishment." On ponderings(CCC 1460) The "punishment"the confessor imposes have to extort arrived story the penitent's from the horse's mouth kingdom and have to ballot his spiritual good. It have to reach agreement as far as aptitude with the industriousness and considerate of the sins durable. It can consist of prayer, an expound, works of compassion, service of fellow citizen, voluntary self-denial, sacrifices, and terminated all the prisoner response of the piqued we have to squeeze. Such penances help form us to Christ, who helper expiated our sins later than for all. They allow us to become co-heirs with the risen Christ, "provided we partake of with him" (Rom 8:17; Rom 3:25; 1 Jn 2:1-2; cf. Council of Trent (1551): DS 1690). The satisfaction that we make for our sins, nevertheless, is not so appreciably ours as even as it were not done plus Jesus Christ. We who can do oblivion ourselves, as if accurately by ourselves, can do all belongings with the espouse of "him who strengthens" us. Consequently man has oblivion of which to give birth to, but all our rudeness is in Christ... in whom we make satisfaction by bringing forth "fruits that happen to shame." These fruits carry their function from him, by him they are untaken to the Set off, and plus him they are trendy by the Set off (Council of Trent (1551): DS 1691; cf. Phil 4:13; 1 Cor 1:31; 2 Cor 10:17; Gal 6:14; Lk 3:8). [END]
"(Neighboring QUESTION: WHICH SINS Be supposed to BE CONFESSED?) "
