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BAB-UL-HAWAIJ (THE Admission TO Agreeable PEOPLES Needs)
BY: ABBAS SHAHID BAQIR
Imam Musa bin Ja'far (A.S.) was inherent on Safar 7, 128 A.H. at Abwa', in-between involving the cities of Makkah and Madinah. It is the very place everyplace the mother of the Agreeable Ecclesiastic (S.A.W.), Amina, the teen of Wahab, had conceded out-of-the-way and was contained.
Imam al-Kazim (A.S.) lived under the sustenance of his boon, Imam Ja'far al-Sadiq (A.S.) and leaned from the school of his boon, to which the heartfelt scholars, jurisprudents (heartfelt experts), philosophers and preachers flocked. He inbred, from his boon, his knowledge, breeding and morals. He came to show high morals, kindness, self-denial, self-control, squatness, persistence and holy striving (jihad). Now the Imamate fo his boon he directed his watch out to acquiring knowledge, and some time ago his father's death, he shouldered the authorize of leading the ummah.
Imam Ja'far al-Sadiq (A..S.) expected his son, Musa al-Kazim(A.S.), as his successor to the part of Imamate.
Ali bin Ja'far, the brother of Imam Musa al-Kazim (A..S.), a polite teller of tales, is reported to peculiar held, "I heard Abu-Ja'far bin Muhammad (A.S.) saying to some folks from his followers and stringent friends, explain good sustenance of this son of supply, Musa. He is the best of my sons, and the best through whom I storm out some time ago me. He shall be my successor and the witness of Allah, the Good, first-class all his servants some time ago me.'"
The Good-looking Life of the Imam's Trust
Imam al-Kazim (A.S.) earned many nicknames through the folks for his original and refined surroundings. He was called 'Abd Salih' (The Agreeable Servant) for his upgrade surroundings and breeding, 'Zainul-Mujtahideen' (The Belt of Toilers) for his prolonged honor and explanation, 'al-Kazim' (The one Who Curbs His Sullenness) for his good endurance, self-control and squatness in the of adversities, his restriction of suffering and put out, and for soul form to dwell in who bothered him, 'Bab al-Hawaij' (The Admission to Agreeable Peoples' Needs) for his complete unyielding in the agreeable peoples' desires and desires some time ago one beseeches Allah, invoking his name.
Imam al-Kazim's Character:
The secret belated the greatness of Ahlul-Bait (A.S.) and their faultlessness, which sets them withdrawn from the rest of the folks, is their divine knowledge, and their evident intensity to the One and Only Allah, the consider of precision and evident, ingenuous faultlessness.
They were whole-heartedly decrease to Allah, benevolently materialistic the monotheistic concepts which were reflected water supply in their control, attitudes, and activities.
It is not marvelous, subsequently, to see in their path refrainment from enjoying this world's pleasures,reflection babyish of them, and overlooking the pleasures of life, sinuous of themselves and their wealth so as to ambition Allah's castle in the sky, working locate to protect human race and guiding it on the actual path of belief and wholesomeness.
The divine path of Imam al-Kazim (A.S.) was the best witness of such meanings.
It was held that:
"He was the best one through the memorizers of the Narrative of Allah, the Good. He had a caring put into words some time ago he recited the Divine Qur'an, dwell in demonstrate would be so inspired that they would break taking part in howl for merely listening to him.Pursuit in the capital of Madinah called him 'Zainul-Mujtahideen' The Belt of the Toilers.'"
His heaviness to Allah, his hope for to response Him and his endeavours to enchant Him, prepared him meander to the Sacred Area of Allah in Makkah on mitt. It was reported that he had gone to Makkah, along the length with his brother,Ali bin Ja'far, four period on mitt. It took 26 days for him to sign up Makkah the opening time,25 days the luxury time, 24 days the time, and 21 days the fourth time.
It is held that "some time ago he stood in the attendance of Allah, to perform his prayer, howl would tilt down his spot." He used to ask Allah's forgiveness and thank Him for his graces.
Hisham bin Ahmar is reported to peculiar said: "I was riding with Abul-Hassan (Musa bin Ja'far) on a boulevard in Madinah some time ago he dismounted and prostrated. He remained so, inert, for a prolonged result in of time. Next, he raised his primary and remounted. "May I be your ransom", asked I. "I saw you leaving down in a hunger prostration?" He replied; 'I remembered a precision which Allah favoured me with. I treasured to thank my Noble for it."
Sheikh Mufid said:
"He used to screech out of his horror of Allah until his pelt became wet. He was exalted by his sustenance for his cover and family, whom he would tell and help if they required him. In the dead of night, he used to pop in on the poor quality folks of Madinah, carrying to them, in a basket, gold Dinars and silver Dirhams, flour and dates. He would reel off all that to them not including lease them know who he was, or who the giver was."
In the same way as Harun,the Abbasid caliph to be found Imam al-Kazim (A.S.) in a send down, one of the spies, who modest a sensible eye on him, heard the Imam (A.S.) saying, "O my Noble, You know that I had been asking you to spare me time to surrender in person to Your service. You peculiar done that. Homage be to You."
A propos his get in touch with with folks, Sheikh Mufid, may Allah be joyful with him, said: "Abul-Hassan was the highest decrease worshipper through the folks of his time, and the highest versed in fiqh. He was the highest magnanimous, and the kindest of all folks..."
He retutned the bad with good, lavishing his care on all folks. Such cases were sent to the inadequate and indebted. The money-bags of Imam Musa bin Ja'far (A.S.) donated to poor quality folks became household.
Such was the Imam's (A.S.) development, and his harmony. He used to buy and buy back the slaves and set them free for the sake of Allah, demanding void in return.
His Academy and Consideration
Imam al-Kazim's era was ironic with ideological and thoughtful currents. Noticeable views on fiqh (Islamic jurisprudence), Qur'anic exegesis and science of traditions emerged.
That era was the highest extreme in the life of Muslims. Incredulity, polytheism, and hyperbole penetrated the Muslim club, and new ideological trends, with antagonistic fiqh decrees.
Some judges and jurisprudents (heartfelt experts) contorted their judgements and decrees so as to indictment the rulers. Tainted and deceptive traditions were encourage in complete quantities.
Little to boot first-rate and oppressed, Imam Musa bin Ja'far (A.S.) did not film up his commission. It was his top rank to correct the Islamic totter by display the ummah what was resourceful and what was non-Islamic. Aided by his disciples, he faced the new ideological trends, pungent as his boon,Imam Jafar al-Sadiq (A.S.), and his grandfather, Imam al-Baqir (A.S.), had done near, and displayed their flaws, and demonstrated that they were merely contorted views of the resourceful Islam. As for fiqh, he enriched it with his explanation, statements and deductions. By so sham, the Imam (A.S.) solidified the pillars of Islamic laws. He modest the school of Ahlul-Bait (A.S.) resourceful, and enriched it.
Biographical books and dwell in related to traditions signify that on the increase to 300 scholars had quoted from Imam Musa bin Ja'far (A.S.). Gleefully, history cites a list of Imam's students who were distinguiched as complete and conspicuous heartfelt scholars. Top figure of them authored and compiled lively, and complete books on the opposing sciences of Islam.
ANECDOTES OF IMAM MUSA AL-KAZIM(A.S.)
Respectability
One day Imam Musa Kazim was bright by the exhibition area of a Drifter who was a black man. He went up to him and held "Salam-Alaikum", in a warm and on offer development.
Upon ephemeral he held good-bye to him in a very form development with these words: "If near is doesn't matter what I can do for you, I'm bigger than arrange to do it".
One of the associates of the Imam who saw this get in touch with held "Is it satisfactory for you, the son of the signal of Allah, to sit and discourse with a man of no specify and make such an aim as: If you passion me in any work, I'm bigger than arrange to do it? Is it actual for a man of complete self-possession to discourse to a man like that?".
The Imam replied, "This is one of Allah's creatures. Allah has fashioned all men open. Furthermore, as a Muslim, he is our brother in believe. In the wake of all, life does not hold on to the exact for all time. One who desires help today may be the one who general feeling be well-matched to help us tomorrow some time ago we'll passion help! If we don't pay any watch out to him today, one day some time ago we may passion him we general feeling be humiliated to ask him for help".
Putrid Flower pot
Grant was a poor quality untaught flower pot who was very grave to our 7th Imam, Imam Musa al-Kadhim (A) whenever he saw him.
No mistrust how grave this man was, Imam (A) never got irritable and he never held doesn't matter what to the man.
Imam's (A) friends enviable to tell off the grave man, but Imam (A) would not allow them to. Imam (A) told them that he himself would teach this man a lesson.
One day Imam Musa al-Kadhim (A) rode out to the grave man's guard everyplace the man was working. In the same way as the man saw Imam (A) he given up the ghost working and put his hands on his hips, foremost to be provocative again.
Imam (A) dismounted, went towards the man and greeted him with a on offer, heartening spot. Imam (A) subsequently told him that he require not overwork himself and that the land he had was very good. He subsequently asked him how far afield he was expecting to construct for the land.
The flower pot was confused at Imam (A) attention and geniality, he waited a babyish subsequently held that he was expecting to get circular 200 gold pieces. Imam (A) took out a notecase and gave it to the flower pot relating him that in it was 300 gold pieces, bigger than the principle of his land. Imam (A) told the man to explain the money and likewise to spot the land, and that he hoped the man would construct bigger for it.
The flower pot faced with such form behaviour and good Akhlaq, was very remorseful of himself and asked Imam (A) for forgiveness.
In the wake of that some time ago ever the man would see Imam (A) he would run into him very cooperatively. The Imam's (A) friends were very surprised!
Reveal to Abu Hanifa
One day some time ago our 7th Imam, Imam Musa al-Kadhim (A) was merely 5 time old, Abu Hanifa asked him who is dependable for our activities. Does man do them of his own free general feeling or does Allah make him do them.
Imam (A) replied that were are three possibilities:
Allah makes man do them.
Both Allah and man are dependable.
Man does them separately.
If the opening is true than Allah require be judged on the day of Qiyamat and sent to fantasy or hell.
If the luxury is true that each one Allah and man require be judged on the day of Qiyamat and sent to fantasy or hell.
The merely one that is true is the third one the same as merely man general feeling be judged on the day of Qiyaaat and sent to fantasy or hell, as merely man separately is dependable for his activities and activities.
His Munificence
Imam Musa al-Kazim, silence be on him, was the highest magnanimous of all the folks and the highest ironic of them in sinuous to the ominous and the simple. It is praiseworthiness mentioning that he asked them to conceal his gifts and not test them, for he sought after pay from Allah, the Good. The narrators peculiar said: "He went out in the sad of night carrying gifts to the ominous and the watered-down, and they did not know the number who gave these gifts to them. His gifts to them were ranging from two hundred dinars to four hundred dinars. His cover would say: 'We are confused by dwell in who purpose of shortage and misery seeing as the gifts of Mu`sa` sign up them!'
The history books are full of examples of his care to the poor quality. He extravagantly consumed on them, so he limp them from passion to beseeching. The biographers peculiar unanimously agreed on that he tiny bit that the best way for utilization money was to response the desire of the thin and to clothe the in your birthday suit.
His Measure the Disconcert
One of the highest conspicuous intrinsic worth of Imam Musa al-Ka`zim, silence be on him, was that he helped the agonized and saved them from the ordeals and misfortunes which befell them. This was one of the highest pet supplies to him. He gave a heartfelt payment to his Shi'ites in order that they force combine the confusion of Ha`run al-Rash"id, provided that they require be form to folks. He is proverbial for this heartfelt law, which says: "The amends of the work with the sovereign is (display) care to folks."
The narrators peculiar said: "A number from through the folks of al-Ray was in hideous amount overdue to the confusion of al-Ray. He was not qualified to pay them and was horrible that the confusion would disconnect his properties and tell off him forbiddingly, so he asked the folks about the commissioner, and they told him that he was one of the Shi'ites of Ima`m al-Ka`zim, silence be on him. He traveled to Medina (Yathrib). In the same way as he at home in it, he met the Ima`m and complained to him of his trance. In a minute the Ima`m responded to him and wrote a phone call to the commissioner of al-Ray, saying: 'In the name of Allah, the Top figure Pleasant, the Top figure Cordial. Command that Allah has tint under His Throne. None resides in it if him who shows care to his brother, relieves his grief, and delights him. This is your brother. Greetings.'"
The man took the phone call and went to Mecca in order to perform the hajj. In the wake of he had completed passing the hajj, he headed for his domicile. In the same way as he reached it, he went to the commissioner. He knocked at the opening of his position. The governor's retainer came out and asked him: "Who are you?"
"The signal of the long-suffering one, Mu`sa` b. Ja'far," was the reply.
The retainer impatient to his master and told him about that. The commissioner came out bare-footed. He normal the man, embraced him, kissed him on the peak, and keenly asked him about the Ima`m. The man answered him and subsequently handed him the Ima`m's phone call. The commissioner took it with award and kissed it. In the same way as he read it, he ordered all his money and clothes to be brought. Next he gave highest of them to the man and asked him: "Brother, peculiar I dominant you?"
"Yes, by Allah, you peculiar better me in castle in the sky," retorted the man.
Next the commissioner ordered the scrap book to be brought, his amount overdue to be written off, and him to be discharged from them. The man went out seeing as breakers of charm and pleasure immersed him. He decided to exhibition care to the commissioner in the company of leaving to the Sacred Area of Allah, praying for him, and relating the Ima`m about his care headed for him. In the same way as the time of the hajj came, he traveled to the Sacred Area of Allah. In the same way as he at home at it, he in a relaxed manner supplicated for the commissioner of al-Ray, and told the Ima`m about his care headed for him. The Ima`m was very joyful with this get in touch with of the commissioner. Next the man turned to the Ima`m and asked him: "My master, has this (achievement) dominant you?"
"Yes," replied the Imam, "it has likewise dominant Allah, the Good, my grandfather Allah's Herald, may Allah bless him and his Give shelter to, the Chief of the steady, and me."
This object represents the Ima`m's sustenance of save the agonized, and with it we general feeling end our play about some of his intrinsic worth.
His Acts of Glorification and his polite Apprehension
The narrators peculiar said: "He (Imam al-Kazim) used to pray supererogatory prayers during the night so that he would make them ripen until the crack of dawn prayer, subsequently wait them until the sun rose. He would owed prostrating himself near Allah not including raising his primary from prayer and praising Allah until the sun came conclusion to down (from its the middle of the day blossoming)."
Another sample of his acts of honor is that at the beginning of the night, he entered the mosque of his grandfather, Allah's Herald, may Allah bless him and his Organization, prostrated himself near Allah, and held with horror of Him: "How complete sin is with me! Subsequently let forgiveness sturdy good to You, O Good quality of polite horror, O Good quality to forgive!"
He continued this explanation with rotating to Allah in guilt, geniality, and sniveling until the crack of dawn.
In the same way as the perverse 'Abba`sid terrorize, Ha`ru`n al-Rash"id, put him in a dark send down, he decrease himself to worshipping Allah and thanking him for this trial, saying: "O Allah, You know that I used to ask You to film me free time to honor You. O Allah, You peculiar done that. To You be hail. "
The terrorize, Ha`ru`n, towered first-class the send down from the top of his palace and saw a garment thrown in a categorical place and did not alter its place. The garment confused him, and he asked al-Rab"i': "For example is that garment which I see in that place every day?"
Al-Rab"i' answered him, saying: "That is not a garment. That is Musa b. Ja'far. He prostrates himself (near Allah) every day from the morning until the sun came conclusion to down (from its the middle of the day blossoming)."
Al-Rab"i' reply confused Harun, the terrorize, and he said: "He is unquestionably through the monks of the Hashimites."
Al-Rab"i' asked Harun to undo the Ima`m and not to intimidate him in send down, saying: "O Chief of the steady, why peculiar you incarcerated him?"
"How far! That is indispensable, " retorted Ha`ru`n. In my book entitled the Survival of Imam Musa Bin Ja'far, I (the dramatist) peculiar in obsession mentioned Imam al-Kazim's acts of honor and his agreement to Allah. Mostly oral communication Imam al-Kazim's acts of honor hex that he was the Imam of the Allah-fearing, master of the flock and monotheists of his time
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I remember the words of Imam (a.s), that we are dependable for the
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IMAM E ZAMANA (a.f.t.s) Bless you And All Your Give shelter to dwell in help others
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Syed Mohamad Masoom Abidi Bazaar
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