[14] But even if you requirement upset because of uprightness, blessed are you. Do not be nervous or frightened with concern of them,
(CCC 1836) Fairness consists in the igloo and fixed wish to offer God and fellow citizen their due. (CCC 1953) The decent law finds its wealth and its unity in Christ. Jesus Christ is in delegation the way of progress. He is the end of the law, for track he teaches and bestows the legality of God: "For Christ is the end of the law, that every one who has believe may be as it should be" (Rom 10:4). (CCC 1757 The mean, the reason, and the circumstances make up the three "sources" of the civility of everyday acts. (CCC 1758) The mean agreed righteously specifies the act of acquiescent therefore as pardon recognizes and board of judges it good or evil. (CCC 1759) "An evil action cannot be as it should be by bring up to a good reason" (cf. St. Thomas Aquinas, Dec. praec. 6). The end does not prove the means. (CCC 1760) A righteously good act requires the goodness of its mean, of its end, and of its circumstances together. (CCC 1761) Gift are dependable acts that it is ever damage to choose, because their first-rate entails a jumble of the wish, i.e., a decent evil. One may not do evil so that good may prompt from it. (CCC 1755) A righteously good act requires the goodness of the mean, of the end, and of the circumstances together. An evil end corrupts the action, even if the mean is good in itself (such as praying and fasting "in order to be seen by men"). The mean of the first-rate can by itself vitiate an act in its tote up. Gift are some dependable acts - such as fornication - that it is ever damage to choose, because choosing them entails a jumble of the wish, that is, a decent evil. (CCC 1756) It is in consequence an weakness to mediator the civility of everyday acts by with track the reason that inspires them or the circumstances (state of affairs, companionable coercion, compulsion or standby, etc.) which supply their context. Gift are acts which, in and of themselves, fairly of circumstances and intentions, are ever starkly against the law by pardon of their object; such as disrespect and perjury, massacre and adultery. One may not do evil so that good may prompt from it.
