Answer 1. The word "world" is has unique significations. A tenet went out that "all the world should be taxed" (Luke 2:1), that is, the Roman empire and the countries which were subject to it. The faith of the church of Rome was "slang of in the region of the whole world" (Romans 1:8), that is, in the region of all the churches, and relating all the saints in the world. The Pharisees meant of Christ, "Notion, the world is gone after Him" (John 12:19), by which we find that they alleged the multitudes who went out of Jerusalem to cause somebody to Jesus, sad, "Hosanna" (John 12:12,13). The Pharisees themselves, who meant this, hadn't gone after Christ. The whole world couldn't confine gone, in the role of they didn't and are part of the whole world. The actual applies to John 3:16: "God so valued the world" cannot be traditional of the world in a demanding season, in the role of this would suppress birds, cows, chickens and trout, not to mention all inanimate objects, such as stones and quicksand rock bottom. None of these can confine everlasting life. Nor can it mean the world of men, but absolutely as God is the Preserver of all man and beast (Psalms 31:6). Offer is God's love to creatures, His love to men, and His love to good men. God's love was the rearrangement of His transport Christ, and the word "whosoever" (in the verse) restrains this love of God to some and not to others. It must as a result be rise God's love to good men - not fill with He found good, but fill with He completed good.
2. Offer is a world of believers (Shock 5:9). Lately as manna was absolutely for Israel, also Christ, the true manna, the Currency from Heaven, is absolutely for the world of believers (John 6:33). Christ was held on in the world of believers absolutely (1 Timothy 3:16); the reconciled world (2 Corinthians 5:19): and "all men confine not faith" (2 Thessalonians 3:2). Offer is moreover the world of unbelievers. "All the world wondered after the beast." And, "they worshipped the dragon" (Shock 13:3, 4). "The whole world lieth in foul play" (1J ohn 5:19). The believing world is a world in the world ("these are in the world," John 17:11); and they are subjugated and fixed out of the world. They are in the world, sojourning relating its realm as strangers and pilgrims. This is not their rest, their home. They are waiting for a disruption grandeur (Hebrews 11:13-16). Group who are fixed out of the world and given to Christ, are help from John 15:19: "If ye were of the world, the world would love its own; but like ye are not of the world, but I confine fixed you out of the world, as a result, the world hateth you." John 17:6, 9 says, "I confine manifested Thy Switch unto the men which Thou gavest Me out of the world... I pray for them; I pray not for the world."
3. It may be granted that God has a "love" for all mankind. "We chance," says Paul, "in the living God, who is the Liberator," i.e., the Preserver, "of all men, curiously of fill with that have space for" (1 Timothy 4:10). "The Noble is good to all, and His gentle mercies are frozen all His works" (Psalms 145:9). "He maketh His sun to proliferation on the evil and on the good; and sendeth rain on the just and on the unjust" (Matthew 5:45). None of this implies eternal preservation, but absolutely temporal fortune and preservation. All that are redeemed are redeemed by Christ; but the bake absolutely are given to Him; absolutely they confine, as the Puritans recycled to identify it, an endeavor in Him. They personally are redeemed by Him. And absolutely they hand down be overrated with Him.
4. The word "world" is sometimes recycled in Scripture for the Gentiles in contradistinction from the Jews. An section of this is 1 John 2:2. John wrote to the Jews, and ministered unto the circumcision (see Galatians 2:9), and he says to them, "Christ is the propitiation for our sins, and not for ours absolutely, but moreover for the sins of the whole world," that is, not for the Jews absolutely, but for the Gentiles moreover. The Jewish nation calculated themselves as the amusing family unit of God; and so they were, for to them "pertained the support, and the ceremonial, and the covenants, and the pliant of the law, and the service of God, and the promises." And Christ was a Jew, "of whom in the direction of the flesh Christ came" (Romans 9:4, 5). The Jews were customarily taught that the Messiah handy utterly to them. The Gentiles were rectify rejected. They were called "strangers, uncircumcised, recurring, poisoned, dogs," etc. It was inappropriate for a Jew to fib company or confine any family members with a Gentile (see Matthew 10:5; Stain 7:17; Acts 10:28, and Acts 11:3). The champion of the Gentiles is in unique parts of Scripture called a "mystery," a "unspoken mystery;" the "mystery of Christ which in other ages was not completed accepted unto the sons of men... that the Gentiles should be guy heirs" (Ephesians 3:4-6; Colossians 1:27). But while this mystery was revealed and completed good accepted by Paul's task, sent as he was by Christ to urge to the Gentiles (Acts 26:17,18), and while it was stated by the imagination of the poisoned beasts and the Lord's commission to Peter (Acts 10:9-15, 20), next the contentions of the circumcision ceased (Acts 11:2, 3). They found that "the main wall of project" amid Jew and Gentile was "not working down." The Gentiles who had been "aliens from the commonwealth of Israel, and strangers to the covenants of devotion," were now "brought nigh by the blood of Christ." They overrated God saying, "For that reason hath God moreover to the Gentiles granted regret unto life." Jesus Christ is not absolutely the propitiation for the sins of us Jews, but for the Gentiles moreover (Ephesians 2:11-18).
5. The foregoing point is supplementary recognized by Romans 11:12, wherever the two words, "world" and "Gentiles," are all recycled as indicating one and the actual thing. "If the fall of them (the Jews) be the wealth of the world, and the withdrawing of them the wealth of the Gentiles; how faraway specially their fullness?" Offer was a extensive propel relating the Jewish rabbis whether, while the Messiah came, the Gentiles, the cosmos would attractiveness. Most of them hypothetical that this was not the achievement. Simeon was a think immunity. He knew that Christ would be 'a light to brighten the Gentiles,' as well as 'the ceremonial of His family unit of Israel.' Most of the rabbis "concluded that the record merciless judgments and terrible calamities would develop into the Gentiles; yea, that they should be cast in the sphere of hell, in the room of the Israelites" (John Gill).
Source: asatru-religion.blogspot.com
